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Original Confucius: From “Tao Origin in One” to “Shendao Education” Author: Zhang Hongbin
Source: “The Origin of the Tao” No. 23, edited by Chen Ming Zhu Han, Oriental Book Club, Time: Confucius was the 24th day of the first lunar month of Dingyou
Baobao Webmaster Jesus February 20, 2017
Abstract:KongBaobao.comChurch is a life method, a kind of thinking habit, and a kind of accumulation of the minds of the common people. This source can be traced back to more than three generations, which is the form of the primitive Confucianism. The original Confucius Buddhism, from the state of “Tao originated from one” that the Zhuangzi called, evolved into the later “Shendao Education”. This is the natural development of Confucius’ inner logic, and it is also a certain evolution under the transformation of social conditions.
Keywords: Dao originated from one; Shendao teachings; primitive Confucius religion; tribute civilization;
“Zangzi•National Kingdom” says: “What the ancients call Taoism is so bad? He said: No博取 is not there. He said: How can God descend? How can the Ming come out? The sage has something to be born and the king has something to be accomplished, all of which are born in one.”
What Zhuangzi calls “one” is “Tao”, which is full of Tao and is connected, and is scattered throughout the six worlds. “God”, “Ming”, “Saint” and “King” are all derived from one, and are all the enlightenment and development of Tao. As the saying goes, “The Taoist practices practiced by the Three Emperors in the ancient times were transformed by things and were pure and peaceful.” [1] The two paths of heaven and man are inseparable from each other. Today, when a person moves through human nature, if the two paths are in line with each other, they will be obtained without thinking and without trying. As the saying goes, “Do not leave the sect, it is called heavenly beings. It is not left the essence, it is called godly beings. It is not left the truth, it is called the greatest man. It is regarded as heaven as the sect, virtue as the foundation, Tao as the door, and dictated to change, and saints. It is regarded as benevolence as kindness, meaning as reason, gift as conduct, joy as harmony, kindness as harmony, and righteousness as righteousness. As a part, name is used as a manifestation, experience as experience, and judgment as a decision. The number is one, two, three, and four, and all officials regard this as a common person. Taking things as a regular basis, food and clothing as the main focus, surviving, and the elderly, weak, lonely and widowed as the intention, all have the principles of nourishing and approaching. “The principles of approaching” “The officials regard this as a common person. Taking things as a regular basis, use clothes as a private person.Food is the main thing, the livestock hides, the elderly, the weak, the lonely, the widow, all have the intention to nourish and nourish. They are all the body of the principle of Tao and the self-evident of Tao’s energy. This is the expression and remark of the “learning of heaven and man”, and the physical manifestation and focus of the “harmony of heaven and man”.
The thinking theme of “harmony of heaven and man” can be said to be the extreme of the imperial construction of the traditional civilization system of China. Its traditional source has a long flow, which can be traced back to the ancient times. Its original meaning refers to the way of heaven and human nature and human nature. The laws of heaven and human affairs are in a unified body, and the two areBreak the meaning is the same as the appearance, and it affects and reflects each other. The way of heaven or the law of heaven is the ultimate, and it is the basis and standard of human affairs and human nature. Human affairs and human nature are formed by following the way of heaven. It cannot be turned away from it and goes against the way of heaven.
So said, “People are heaven; if there is heaven, it is also heaven. “The six-hexagram is born with me, and all things are one with me.” “One” means Tao. The origin of the “Tao” is a circle before the heavens and man are broken, and the way of man and heaven is exactly the same. So-called “Are the ancient people ready? It is combined with gods, mellow and lucidal, cultivates all kinds of things, and is harmonious with the whole country, and is clear from the original number, and is bound to the last degree, six channels and four paths, and small and thick essence, and its movements are almost gone. “China’s traditional tribute civilization expresses a lot of fullness and fantasy status. As the saying goes, “from the three generations, governance comes from one, and tribute reaches the whole country.” The society of the three ancient dynasties can be said to be a harmonious and orderly organic whole in terms of politics, religion, laws and style of personnel. Easy In the daily life, the various uses are not separated from the Tao; the laws and regulations are the joys of gifts and blessings are integrated into the pure style and good customs, and complement each other to the Tao. There is something to say, “In ancient times, the palaces and rooms were considered as houses, clothes, crowns and hats were considered as clothes, ceremonies and beans were regarded as utensils, sacrificial sacrificial beans, gold, stone, silk, bamboo, and ceremonies were regarded as utensils, and to enter the court. href=”https://twbabydating99.com/”>Bao Sheng Sweetheart Network, and use the spirit to govern people. When he was old, he gathered for court and hired, and was pleased to explain that it was a scheming town and food, and was happy to think that it was a teacher’s field and school, and to the Liguan field, he was very happy and mourned. No matter what is approachable, no discrimination is made from the gift. Those who teach them to be filial, kind, friendly, loyal, trustworthy, and benevolent are often not allowed to leave their residence, movement, clothing, or eating. This is what happens every day. This is the saying that the rule comes from one, and the blessings reach the whole country, so that the whole country can be carried out in peace and stability, and do not know what to do with good and remote sins to become a custom. “There is an example of “geography”, which can be used as a supporting evidence. A scholar in the early Qing Dynasty said that for more than three generations, everyone knows geography. “The fire in July” is the rebellion of farmers. “Three stars are in the household” is the word of a woman. “The moon is away from the brink of a warrior.” “The tail of a dragon falls on the Chen” is the title of a child. [2] The word “geography” that is known to Yanwu for more than three generations is exactly the expression of the Tao of man and heaven is a full state, with customs and gifts intertwined, and is a very harmonious atmosphere.
The gift system or the saying that the gift civilization has such sufficient representation and appearance to the heavenly beings and the good atmosphere is because the gift is not human, so it is said that “the gift is the former king to inherit the heavenly way and govern the feelings of mankind. [3] “The reason why the gifted civilization is one body, and the way of heaven and the circle of gods is exposed. The reason why the Tao and human nature are harmonious and different is not because of the ambiguity of thinking, lack of logical thinking, and even cannot be divided into different categories, but because it stands at the height of the overall civilization to highlight the value of human nature or humanistic energy. Human nature is not simply the foundation of gifted civilization and the goal of gifted civilization.” [4] This kind of gift system or the saying that civilization is distributed in all aspects of the daily social life, and is involved in people’s career methods and social relations. Taking weddings as an example, the French styles are as follows: 1. Naga; 2. Ask for a name; 3. Naga 大利大利发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发发Baoxiang Sweetheart Network7. The host greets him at a banquet; 8. He bows to let the geese; 9. The woman reaches the ceremony; 10. The couple is in harmony; 11. The mother meets the uncle and aunt; 12. The uncle and aunt enjoy the wine; 13. The mother and aunt give gifts; 14. The uncle and aunt give gifts to pay. [5] It can be seen that from the end, the wedding ceremony is always carried out under the guidance and participation of the ceremony. The promotion and specific manipulation of the gift system have become a part of people’s daily life, or perhaps it is the method of life itself. Then the so-called respect for heaven, Dha
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