【陳來】誰之江南，何種儒甜心寶貝一包養網學？

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Who in Jiangnan, what kind of Confucianism is?

Author: Chen Lai

Source: “Humanities Daily New Chen Lai” WeChat Public No.

Several years ago, the Shanghai Confucian Academy of Sciences of Dalian was established. In recent years, the scope of tasks has been developed. From the beginning to the present, it is possible to integrate them into three aspects. These three are facing from near to far, showing what are the characteristics and what work to do in Shanghai Confucian Academy: the first is to settle in Jiangnan, the second is to face East Asia, and the third is to look at the world. Staying in Jiangnan is a task that He Junshi is responsible for, facing Dongya is a task that Wu Zhenshi is responsible for, and looking at the world is a task that Sun Xiangchen has given to him. Settling in Jiangnan, facing East Asia, and looking at the world should be three important aspects in the mission of the Shanghai Confucian Academy of Sciences in the Reign of Taiwan.

(At the establishment ceremony of the Shanghai Confucian Academy)

“Jiangnan Confucianism”Caring The meeting of the project was held in previous years, but I was unable to come because of something. href=”https://sites.google.com/view/sugardaddy-story-share”>大官网 participate. Here I will talk about some of my rudimentary explanations about this problem. “Jiangnan Confucianism” has broad and profound understanding, all of which are interesting, and covers some of the tasks done by our Shanghai Confucian Academy. For example, the Confucianism in Jiangnan was traced back to the era when Confucius was born, and these were all learned from the broad sense. What I want to talk about here is the Confucian Confucianism of Jiangnan, but this is not a denial of the Confucianism of Jiangnan.

I focused my side on the Confucianism of Jiangnan in a meaningful way. The theme I concluded in two sentences: Who is Jiangnan? What kind of Confucianism is?

These two sentences are of course the name of MacIntyre’s book. After writing After Virtue, he wrote another book, Whose justice? Which rhythma一官网lity?The Chinese translation has long been translated. The master has not read both of his books carefully, but the name he used is still very popular, and many people have simulated his book name. In 1998, I also wrote an article published in the journal “Reading”, and the topic was “Who is responsible? What kind of ethics?” At that time, European theologian Kong Hansi advocated the Declaration of Responsibility Ethics, and he used the text to let us discuss and make suggestions.See. My article is an opinion on its first draft from a stage of Chinese Confucianism. Later, a scholar wrote an article criticizing me in “Reading”, saying that people asked such a major question, how can we object? I said it was not our objection, but people who took this manuscript to give us advice. Of course, we cannot refuse to express our civilized standpoint.

(Teacher Chen Lai and He Jun)

“Who is Jiangnan? What kind of Confucianism?” is a starting point for my thinking on this problem.

WeBaohuang.com has a partner in Beijing, namely Yang Nianqun, a lecturer from the Institute of Qing Dynasty. The book he wrote is also called “Where is “Jiangnan””, but the important content is the politics and society of the Qing Dynasty. I want to explain that our previous questions about Jiangnan’s thoughts were mostly concentrated on “Where is Jiangnan”. The method of asking “where is Jiangnan” is the main guide to ask “whether is Jiangnan” is a method of asking for a car and car fee. It should be said that in the past few years, we have compared the trend and dominant position.

But in this discussion, we will find that it is actually very complicated, because “Jiangnan” has many meanings and has changed greatly in history. The most obvious one is the “Jiangnan” in the Qin and Han era, the important one is Hunan and Hubei, and then bring Jiangxi. This is the “Jiangnan” from our late Qin Dynasty. Although it was south of the Yangtze River, I saw that the focus at that time was mainly on the lake, including Baobao.com pptDongting Lake and Poyang Lake, which are the areas of Jiangnan in the middle of the two major lakes. After the Sui and Tang Dynasties, it was different, and in the Tang Dynasty, Hangzhou became more prominent. Bai Juyi’s poems include “Jiangnan memory, the most memorable is Hangzhou Baobao.com“, which certainly has the feeling of his personal experience, but this sentence also reflects that Hangzhou was indeed very important at that time. In the Ming and Qing Dynasties, Suzhou was more in the position than It is more protruding. Therefore, the area of ​​”Jiangnan” has been constantly changing conceptually. In modern times, we found that it is often used in a more concise area, which is the Taihu Plain and the Hangzhou-Jiahu Plain, and the language is concentrated in the Wu language area. This is where we ask where is Jiangnan<a When we were looking for a relationship, we saw the historical changes in the price of "what should we do next?"

(Photo taken by the International Academic Conference of “Jiangnan Confucianism”)

The question we are going to raise now is, is there a moving process in the history of China? Can it not respond to the trend of a certain historical evolution in Jiangnan? In my opinion, there was a moving light along the south of the Yangtze River since the Han Dynasty. The little girl wrapped her cats with a towel and put them into the sack. She practiced a mature process. If there were two lakes in the middle of the south of the Yangtze River in the Han Dynasty, then during the Six Dynasties, the middle of the south of the Jiangnan was Jinling, and then to the Sui Dynasty, Yangzhou became the middle. Then further down, there is Hangzhou in the Song Dynasty, and further down, there is Suzhou.

Baoqiang.com comparison

So where is the middle of Jiangnan? Can it be said that there is a process of moving from the West East? I think that the process of Donghuai includes an internal direction, and we can say that the goal of this direction is Shanghai. So if we use Hegel’s language to talk, a description of the goal statement is that the central movement of Jiangnan inherited to tomorrow’s Shanghai, and Shanghai is its goal. It may be said that Jiangnan, which was centrally located in the Ming and Qing dynasties, had prepared the emergence and rising conditions of modern Shanghai in history. This is why Shanghai becomes Shanghaian internal condition.

After the five-head trade, the open trade in so many cities, why does it only take Shanghai to become the most important middle of China’s economic development? This is inseparable from the inherent conditions prepared for it in history. The five mutual trading ports, near the gate, south to Guangzhou, and later to Tianjin, all of which were traded at that time. As long as Shanghai becomes the economic middle of China’s recent investigation of love generation. Therefore, although the internal conditions are very important, this includes the introduction of Eastern civilization. The internal condition is that China’s history of Jiangnan development can be described, and the internal preparations for the emergence of Shanghai. Because the center of gravity of Jiangnan is constantly moving eastward, we can say in Hegel’s words: Shanghai is its goal. Therefore, the Jiangnan Confucianism Research we promoted at the Shanghai Confucian Academy does not mean to trace the specific process of historical changes in “Jiangnan”, nor to enter the debate on “Where is Jiangnan” that we are concerned about should be a “Jiangnan” with a structural “Jiangnan” recommendation on the central part of Shanghai. This is my opinion. Professor He Jun and Professor Xiang Chen mentioned that Jiangnan civilization is a study of the development of civilization proposed by Shanghai. So Bao HaimeiFrom my thoughts, since we have proposed the concept from the perspective of Shanghai, we are not going to describe the origin of history in the broad sense, but it must be a research on Jiangnan civilization in the middle that highlights Shanghai’